Starvation in the Midst of Plenty

All of a sudden I've been getting all kinds of of traffic to my post about eating mud pies in Haiti. I'm not completely sure why, except that the issue was publicized yesterday in this article in the Miami Herald. So maybe people who read the article are doing research.

This recent post from Dying in Haiti juxtaposes the spending of Shaquille O'Neal (for instance $24,300 per month on gasoline) with the incredible poverty in Haiti. One of those mud pies goes for about 5 cents. Rice is too expensive - Two cups costs 60 cents.

The World Food Programme's Hunger - 10 Odd Facts mentions that in addition to the mud pies in Haiti, people have other coping mechanisms to manage their starvation. In Angola, leather furniture has been on the menu, and

in southern Sudan, hungry people eat seeds which, normally toxic, become edible only after a ten day soak, while tree bark has been favoured in North Korea.

Some mothers, who don't have any food, boil stones in the hope that their children will fall to sleep while waiting for their "supper" to cook.

Since the beginning of the 16th century no famine has been due to simply a lack of food. There's always someone keeping the food away from the people who need it.

We have no shortage of food in this world. What we have is fabulously unequal distribution of the stuff.

In Italy, once the population's nutritional requirements are met, there would be enough food left over for all the under-nourished people in Ethiopia.

In France, the "extra" could feed every hungry person in the Democratic Republic of Congo; in the United States, surplus food would fill every empty stomach in Africa.

That means we wouldn't even have to give up any food in our bellies to put more in theirs.

Not that food aid is necessarily the solution. There are many problems with it. Food aid is used strategically, as a political tool on the international stage. As often as not it is simply dumping - rich countries can get rid of all their excess food. Locals can't compete and they must sell their farm produce for lower prices, creating or perpetuating a cycle of poverty.

The problems in Haiti aren't simply a matter of not enough food, but not enough money buy food. A destroyed economy (in large part due to the damaging IMF policies and aid embargo before the coup), odious debt, extreme inequality of income and wealth, and many deep structural challenges - not to mention the disastrous and unethical policies of Canada and the rest of the international community since the coup (which don't forget, we supported).

So maybe all the hits I'm getting signals that a tide is turning. Maybe people are starting to pay attention to Haiti. If so, Canadians check Canada Out of Haiti to see what you can do. Americans try Haiti Action Committee.

And generally, though there's no easy solution to world hunger, I like this list of 10 things you can do from Stuffed and Starved, which recommends among other things, that we:

Transform our tastes...
Demand living wages for all - without the means to eat well, we haven't a chance of living healthily...
Eat agroecologically... farmers aren't disposable and substitutable resources... This is an approach that, above all, sees agriculture as embedded within society.
[...]
Own and provide restitution for the injustices of the past and present.While Bono and his friends have, I'm sure, nothing but good intentions, their demands for aid and support are way off the mark. They propose tinkering with the level of aid given by rich countries. But what poor people of colour have been demanding is not charity, but restitution. Whether for slavery in Africa and the New World, or simply for the innumerable coups and dictators installed to service the needs of consumers in the Global North, damages are due. Not charity, but compensation for incalculable harm done by representatives of 'civilisation'.

Image Credits

Lib Lit: Progressive Partisan Fiction

An article in the magazine Steve took home referred to a Canadian policeman who had died in Haiti. It stated that the police officer had died "for Haiti."

At home, Steve greeted Ming who was in the living room editing their latest "Action Alert." Steve immediately emailed the author of the magazine article.

"Didn't you mean to write that the officer died 'in Haiti' rather than 'for Haiti'?" he asked.

The reporter replied promptly and initially attempted to argue that there was no difference between writing "for Haiti" or "in Haiti." Steve replied asking if the reporter would write that the 9-11 hijackers died "for the US." The reporter then claimed that he had written "for Haiti" out of respect for the officer's family.

Steve replied: "What about the families of the people murdered by Canada's allies in Haiti? Why must respect for the policeman's family involve misleading people about our crimes in Haiti and negating the humanity of our victims?"

Steve received no further reply.

Excerpt from "The Publisher" by Joe Emersberger, a short story in which "A Canadian newspaper publisher confronts his complicity in the Canadian, US and corporate backed coup and mass murder in Haiti". Found on LibLit, Liberation Lit blog.

Liberation Lit publishes "progressive partisan" fiction (stories only). Stories are published online on a rolling basis and will be periodically collected in book form, in whole or part. Lib Lit prefers to publish fiction that may be deemed too partisan or didactic, or otherwise overtly factual and political, for publication by most corporate presses.

Why partisan fiction? Quoting V. F. Calverton, they explain:

"Most of the literature of the world has been propagandistic in one way or another…. In a word, the revolutionary critic does not believe that we can have art without craftsmanship; what he does believe is that, granted the craftsmanship, our aim should be to make art serve man as a thing of action and not man serve art as a thing of escape."

(ht Znet)

Mud Pies: Haitian Staple Food

This is dinner in Cité Soleil, in Port-au-Prince, Haiti.

Do you remember playing in the mud as a child, making scrumptious mud pies? All that playing would make you hungry, so you'd go inside for lunch. Well, in Haiti, the mud pies are lunch.

People eat the mud pies, known as teh, to help quiet their excrutiating hunger pangs. You can watch a one-minute video of the mud pies being made here, although there seems to be some misinterpretation - the commentator opines it is a craving for something in the mud, not hunger, that drives people to eat it. But John Carrol, a doctor working in Haiti, says starvation is the main cause, although Pica, which occurs sometimes with iron deficiency anemia, may also be present.

You can read more about the mud pies on John Carrol's blog, Dying in Haiti or listen to this podcast (around 12 minutes), where Darren Ell interviews him about health in Haiti.

Something else that is very disturbing is the high rate of maternal mortality - 523 women die for every 100,000 who give birth. Most women give birth without a doctor or midwife, many completely alone.



Haiti's history is terribly sad. Christopher Columbus "discovered" it in 1492, and soon after, Europeans completely killed the indigenous population, in one of the worst genocides ever. Then it was repopulated, primarily by African slaves. Most Haitians are descendants of those slaves, who overthrew their French masters in the Haitian Revolution in 1804. Unfortunately this did not end colonial intervention. I recommend A People's History of the United States for more background.

The election of Jean-Bertrand Aristide offered a ray of hope for the poorest in Haiti, that sadly did not last, due to the US-backed coup and kidnapping of Aristide. Canada, too, was and is involved. Haiti continues to experience extreme poverty and repression. You can read about Canada's role here, or check out Znet's Haiti Watch.

Action: Support Independent Journalism in Haiti by Buying Beautiful Photos

One of the few Haitian journalists reporting from the point of view of the poor majority needs your assistance. Wadner Pierre has been regularly contributing to important solidarity sites such as HaitiAction and HaitiAnalysis and the Institute for Democracy and Justice and Democracy in Haiti (IJDH), but his camera is barely functioning.

Darren Ell and the IJDH are selling 8x10 photographs taken by Wadner and Darren in the last year in Haiti to raise money for a new camera. Click HERE to view the photos and place your orders. They have already raised $500, and Wadner has saved $100, but we still need another $500 to get him the kind of camera he needs

8 x 10 prints of each of the photos are selling for only $25 US ($30 Canadian), shipping included.

Support independent journalism in Haiti. Buy photos for yourself, as a gift to someone else, and tell your friends. It's for a very good cause. Via The Dominion.

Canadian Elections Coordinator on the 2006 Haitian Presidential Elections

"On a very personal level, Haiti exposed me to the realities of development as an imperialistic enterprise."

The significance of the Haitian presidential elections of February 2006, has been ignored by the corporate press. That isn't surprising given that the results exposed the most damaging distortion the international press reported about the ouster of President Jean Bertrand Aristide - that it was the result of a "popular uprising" against him.

Voters delivered a decisive rebuke to the most prominent people involved in the coup of February 29, 2004. Guy Philippe, the rebel whom the press told us was greeted by huge, cheering crowds after Aristide's ouster, received less than 2% of the vote. Charles Baker, a sweatshop owner widely and uncritically quoted by the press before and after the coup, received 6%.

Rene Preval, who was endorsed by the Rev. Gerard Jean-Juste, a prominent Aristide ally and former political prisoner, eventually prevailed after massive non-violent protest foiled the de facto government's last gasp attempt at fraud.

The Canadian government was responsible for organizing the presidential elections of 2006.

Read the full interview with a Canadian elections coordinator who worked in Haiti, with an insider's perspective on the elections.

For background on Haiti and the ouster of Aristide, watch Aristide and the Endless Revolution or check out Democracy Now's ongoing coverage.

More about Canada's Involvement, here mapped out to help you visualize it.